datarack

 https://www.vaastuinternational.com/Hindi-Vastu/Ayadi-Vastu.html this link has the text.

 According to the scriptures the best time for a married couple to copulate is after the woman has had her menstruation, especially till sixteen days after her periods have commenced are considered best for this purpose. But, there are also certain days on which making sexual contacts is prohibited- the first four days after her periods have started, Ashtami, Chaturdashi, Amavasya and Purnima are few such days. If the above given rules are followed then a couple can beget worthy sons possessing good qualities. Considering the fact that a woman has sexual urge eight times more than a man, scriptures have also advised a man not to overlook the sexual urge of his wife and to satisfy her without bothering about the prohibited days.

 as in puranas 'Punsavan sanskar' is performed in the third month after conception while 'Seemantonayan sanskar' is performed in the sixth or eighth month after conception. After the birth of a child the consecration named 'Jaat karma' is performed while 'Naam karan sanskar' is performed on the eleventh day after his birth whereby the new born baby is given a name. 'Nishkraman sanskar' is performed in the fourth month and 'Annaprashan sanskar' in the sixth month. The consecration named 'Chudamani sanskar' can be performed either in the first, third or fifth year of the child.' kid or son too--- 

 pdf bellow shows that water stored in shanka has cure for many healrh problems https://archive.org/details/vedic-symbol/page/19/mode/1up?q=sthapatya+veda

 as in puranas The sage Vishvamitra had come to the banks of the river Goutami Ganga with his disciples. Vishvamitra’s wife, children and disciples were all hungry. The sage therefore sent his disciples out to look for food. They searched everywhere, but could find no food. The only object that they could find was the body of a dead dog. They brought this to Vishvamitra. “We have no choice,” Vishvamitra told his disciples. “Clean the meat carefully with water. Then offer it to the gods, the sages and the ancestors. This is what we have to live on.” Offering the meat of a dog to the gods was unheard of. Indra adopted the form of a hawk and stole the vessel in which the meat was kept. But Vishvamitra got to know about this and got ready to curse Indra. Indra was naturally scared of Vishvamitra’s curse. He changed the dog-meat into amrita (a heavenly drink) and brought the vessel back. “I don’t want amrita,” Vishvamitra told Indra. “Bring the dog-meat back. I don’t want to have amrita whe

 12.31The Sita who was an Illusion It is certain that you know the story of the Ramayana and you therefore also known that Ravana, the king of lanka, abducted Sita, Rama’s wife. But you certainly do not know the story of the Sita who was an illusion (maya sita). This story clearly illustrates that no harm can come to a person who is righteous. Ravana disguised himself as a hermit and came to abduct Sita. But Sita got to know of Ravana’s plan and was determined to foil it. She therefore began to pray to Agni, the god of fire. Thus stirred by Sita’s prayers, Agni appeared and produced a Sita who was really an illusion. This maya sita he left in the real Sita’s place. As for the real Sita, she was absorbed into the fire. Without realising the substitutions, Ravana abducted the illusory Sita and the entire war was fought over a Sita who was not even real. When Rama triumphed over Ravana and recovered Sita, a test by fire (agni pariksha) was held. In the process, the sita who was an illusio

 The term Narayan means one who has his abode in the water- naar means water and ayan means abode

 As in puranas -  By understanding the mysteries of Shivmahapuran and singing its praises, a man attains greater virtues than that which could be attained by being charitable or by the performance of all the `yagyas'. Contemplating on the subject matters of Shivmahapuran give auspicious fruits just like a 'Kalpa-taru' (A mythological tree which fulfills all the wishes).

 Ramteerth is supreme among all the places of pilgrimage. A mere sight of this holy place is enough to free a man from the bondage of this mortal world. Going on a pilgrimage to Rameshwar gives virtues similar to what is attained by performing all the yagyas. One, who takes a holy dip at Setu Rameshwar, attains toVishnuloka. Merely by sleeping at the sea shore of Rameshwar a man gets absolved of heinous of sins like brahmhatya, etc. A man is blessed if his remains are consigned to the holy waters at Rameshwar after his death.

 vasthu

full procedure audio

 

 some people say only on Saturday we can touch

 

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